Césaire wrote passionately on African identity and the existential torment evoked by slavery and colonialism. In 1945, Césaire became mayor of Fort-de-France, with support from Fanon and the French communist party. There he came to admire the poet and cofounder of the négritude movement, Aimé Césaire. Coming from a middle-class family, Fanon was afforded an education at the island's prestigious secondary school, Lycée Schoelcher. With this new focus, Fanon's works merit revisiting because they are just as relevant today as they were 60 years ago.įanon was born July 20, 1925, in Fort-de-France, the capital of the Caribbean island of Martinique, at the time a French colony ( 1). Within the field of psychiatry, there is renewed effort to explore how systemic racism affects our patients' lives and to confront the national racial injustices that permeate our institutional practice. Fanon's depictions of imperialist power are echoed by recent police killings of Black Americans, which have prompted public evaluation of privilege and culpability in perpetuating systemic racism. His writings have been touted by intellectuals from Jean Paul Sartre to Malcolm X and have inspired activists in the National Liberation Front, Black Panthers, and, more recently, the Black Lives Matter movement. The psychiatrist Frantz Fanon, best known for his works Black Skin, White Masks and The Wretched of the Earth, is a theorist famous for his impassioned writings on revolution and the psychological impacts of racial inequality and colonization. Frantz Fanon, The Wretched of the Earth, 1961 We revolt simply because, for many reasons, we can no longer breathe." "When we revolt it's not for a particular culture.
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